Pope Francis: Change Agent?

Wonkette points to Pope Francis breaking a tradition by washing the feet of two young women prisoners in the nice Maundy Thursday rite he shares (in a bowdlerised dry form) with Queen Elizabeth II. Wonkette doesn’t draw any conclusions, but I think it’s another straw in the wind.

Line up the other data points.

  • The young Jorge Bergoglio had an major adolescent crush on a girl, Amalia Damonte, now 76. Later as a seminarian he fell for another girl seen at a dance. He seems to have sublimated desire on the positive route of troubadour idealisation rather than the more typical fearful misogyny.
  • He is close to the Orthodox and the Eastern Catholic churches that sprung from them. He had a formative friendship with a saintly Ukrainian Catholic priest, Stefan Czmil, and speaks Ukrainian. These traditions – including those in communion with Rome – allow married parish clergy, but not bishops. (The term “Uniate” is no longer PC: you learn something every day from Wikipedia.)
  • His statement as cardinal on clerical celibacy was a defence of the current Catholic line, couched in notably lukewarm and conditional language:

    For the moment, I am in favor of maintaining celibacy, with all its pros and cons, because we have ten centuries of good experiences rather than failures. What happens is that the scandals have an immediate impact. Tradition has weight and validity

    Francis clearly doesn’t find the idea of priestly sex icky.

  • He is a Jesuit, skilled in threading doctrinal and practical needles, and a devotee of a rather sweet cult of Mary Untier of Knots. The founding image is a second-rate piece of German baroque:
    Mary-Untier-of-Knots-1

    But the idea is from the estimable and first rate anti-Gnostic Church Father St Irenaeus of Lyons, whose theodicy is still the best Christian product on the market. It’s a comparatively sunny and optimistic approach to human dilemmas, and suggests a Yankee can-do spirit in the new Pope.

I’ll bet that this papacy will see movement on clerical celibacy, perhaps involving supervision of married priests by Eastern Catholic bishops, or an expanded married diaconate. The Virgin Mary has her deknotting work cut out though.

[Originally posted at The Reality-based Community]