Using the Kavanaugh hearings as a backdrop, Jess Zimmerman shares some important insights into how patriarchy affects the current discussion about civility in an article titled, āWhy Canāt Democrats Get Angry.ā
The leftāeven the moderate leftāis feminized in this country to a degree that I have come to believe actually restricts its avenues for acceptable self-expression.
Our weird cultural commitment to the gender binary goes way beyond actual living men and womenāif it didnāt, people wouldnāt freak out so badly when someone declines to choose. Masculinity and femininity are concepts we layer on top of everything from people to pens to political parties. Sometimes thereās a middle ground, but often we seem lost without our familiar patternsā¦Take any opposed thingsāDemocrats and Republicans, cats and dogs, even the sun and the moonāand youāll find one of them associated with physical strength, action, and domineering behavior, and the other associated with emotion, reticence, and calm. Thatās not just descriptive; itās prescriptive, and proscriptive too. If we could judge the moon for yelling, we wouldā¦
This isnāt just about whoās allowed to scream without consequence; itās also about whoās expected to be reasonable and who gets to be stubborn, who keeps the peace and who advocates force, who makes compromises and who makes demands, who can and canāt successfully run a human tantrum for president. Itās also about ideology. Democratsā concerns are those that are cast as feminine: justice, feelings, womenās bodily autonomy, children, the ability to keep a family provided for and alive. Republicansā concerns are those considered masculine: money, business, repelling those seen as intruders, the wielding of physical and economic brutality. Itās not an accident that people who are deeply invested in the sanctity of masculinityāthe right of men to power, violence, and controlātend to vote GOP. It is not an accident that these same people tend to denigrate the other party as womanly. (They think itās a denigration, anyway.)
That is a profound expansion of the idea that the Democrats are the āmommy partyā and the Republicans the ādaddy party.ā It is also a perfect illustration of why weāve grown accustomed to the fact that the right is allowed to throw tantrums, while the left gets called out for being uncivil.
But the problem isnāt just the binary we project onto everything. This is where it becomes sexist:
The problem with misogyny in this country goes beyond the oppression of womenāalthough that alone should be a reason to shatter the patriarchy where it stands. Itās also the oppression of anything seen as feminine: those who show āweakness,ā which is defined in our patriarchal system as anything outside the two acceptable masculine modes of brutish violence and cold indifference. Even cisgender men suffer when they are not able to convincingly perform this twisted vision of manlinessā¦The practical upshot of this is that the entire left wingāyes, even the socialist irony brosāis, on a metaphorical level, a bevy of maidens. Our culture is dominated by men, yes, but more than that, itās dominated by masculinity. No matter how much male privilege you have and regularly wield, going up against cardinal masculine virtues like violence, wealth, and the unchecked use of power taints you with a feminine stain, and in our society, femininity is disdained.
All of that reminded me of when some liberal men began calling on Barack Obama to āman upā or āgrow a set of ballsā during his first term. It angered me, not in defense of the president, but because of the way it implied a denigration of the feminine. As Zimmerman points out, it is also an undertone to Ted Cruzās ātough as Texasā meme, with itās insinuation that OāRourke is ladylike.
Zimmerman ends her piece by calling out all the ways that we force things into a binary.
ā¦itās worth considering that our commitment to binaries is outdated in every aspect of our lives. Both the gender binary and the two-party system are susceptible to being layered on top of other opposed pairs: winner and loser, master and servant, loud and quiet, good and bad. Perhaps itās time to learn to count to three.
I say, āAmen to that, sister!ā To the extent that we can learn to count to three (or maybe even four or five), there are whole other worlds of engagement that open up in both our personal lives and our politics. I know that seems far-fetched in this era of Donald Trump, but a girl can dream, canāt she?


