It’s hard to find anything to add to Timothy Egan’s St. Patrick’s Day meditation on the common ground between the British authorities who refused to intervene to stop the horrible death toll of the Irish Potato Famine and the concern for the “moral fiber” of the poor being expressed by a certain famous Irish-American politician from Wisconsin:
In advance of St. Patrick’s Day, I went time traveling, back to the 1840s and Ireland’s great famine. On one side of the Irish Sea was Victorian England, flush with the pomp and prosperity of the world’s mightiest empire. On the other side were skeletal people, dying en masse, the hollow-bellied children scrounging for nettles and blackberries.
A great debate raged in London: Would it be wrong to feed the starving Irish with free food, thereby setting up a “culture of dependency”? Certainly England’s man in charge of easing the famine, Sir Charles Trevelyan, thought so. “Dependence on charity,” he declared, “is not to be made an agreeable mode of life….”
There is no comparison, of course, between the de facto genocide that resulted from British policy, and conservative criticism of modern American poverty programs.
But you can’t help noticing the deep historic irony that finds a Tea Party favorite and descendant of famine Irish using the same language that English Tories used to justify indifference to an epic tragedy.
The Irish historian John Kelly, who wrote a book on the great famine, was the first to pick up on these echoes of the past during the 2012 presidential campaign. “Ryan’s high-profile economic philosophy,” he wrote then, “is the very same one that hurt, not helped, his forebears during the famine — and hurt them badly.”
What was a tired and untrue trope back then is a tired and untrue trope now. What was a distortion of human nature back then is a distortion now. And what was a misread of history then is a misread now.
Ryan boasts of the Gaelic half of his ancestry, on his father’s side. “I come from Irish peasants who came over during the potato famine,” he said last year during a forum on immigration.
But with a head still stuffed with college-boy mush from Ayn Rand, he apparently never did any reading about the times that prompted his ancestors to sail away from the suffering sod.
I doubt Ryan will hoist a green beer to the memory of the English who saved the moral fiber of the Irish by starving them into a vast migration to the Land of Liberty. But he does need to bone up on some national and personal history.